The notion of racial quotas is so obviously an expression of racism that no lengthy discussion is necessary. If a young man is barred from a school or a job because the quota for his particular race has been filled, he is barred by reason of his race. Telling him that those admitted are his “representatives,” is adding insult to injury. To demand such quotas in the name of fighting racial discrimination, is an obscene mockery.
The quota doctrine assumes that all members of a given physiological group are identical and interchangeable—not merely in the eyes of other people, but in their own eyes and minds. Assuming a total merging of the self with the group, the doctrine holds that it makes no difference to a man whether he or his “representative” is admitted to a school, gets a job, or makes a decision.
The inversion of all standards—the propagation of racism as anti-racist, of injustice as just, of immorality as moral, and the reasoning behind it, which is worse than the offenses—is flagrantly evident in the policy of preferential treatment for minorities (i.e., racial quotas) in employment and education.
No man, neither Negro nor white, has any claim to the property of another man. A man’s rights are not violated by a private individual’s refusal to deal with him. Racism is an evil, irrational and morally contemptible doctrine—but doctrines cannot be forbidden or prescribed by law. Just as we have to protect a communist’s freedom of speech, even though his doctrines are evil, so we have to protect a racist’s right to the use and disposal of his own property. Private racism is not a legal, but a moral issue—and can be fought only by private means, such as economic boycott or social ostracism.